Why does Plato want the artists to be kept away from the ideal state
Plato’s Aesthetics and the Power of Imitation:
In order to understand Plato’s distaste for artists, one must study his aesthetics and his theories regarding the persuasiveness of imitation. In “The Republic,” Plato makes the case that the Forms, or timeless, unchanging ideals that exist outside of the physical world, are what the material world is only an imitation of. Plato asserts that imitation—and art in general—represents a false and secondary reality. He argues that artists are warping the truth and discouraging people from seeking out deeper knowledge by imitating how the outside world appears.
Why does Plato want the artists to be kept away from the ideal state-In Book X of “The Republic,” Plato distinguishes between three types of imitations: those made by God (the Forms), those made by craftsmen (physical objects), and those made by artists (poets and painters). He criticizes the last category, asserting that poets and artists create imitations of imitations, thus moving further away from the truth. Plato’s fear is that these imitations have the potential to mislead individuals, clouding their understanding of reality and virtue.
The Influence of Art on Morality:
Central to Plato’s exclusion of artists is his concern about the moral influence of art on the citizens of the ideal state. Plato is wary of the emotional and irrational impact that artistic representations can have on individuals. In “The Republic,” he argues that poetry and other forms of art often appeal to the irrational and emotional aspects of human nature, bypassing reason and critical thinking. Plato, being a proponent of reason as the guiding principle for a just society, fears that art might evoke undesirable emotions, leading to a disruption of the citizens’ moral equilibrium.
Why does Plato want the artists to be kept away from the ideal state-Plato’s critique extends to the portrayal of immoral characters and actions in art. He contends that poets, in their pursuit of dramatic and captivating narratives, may present characters engaging in unethical behavior without adequately condemning or critiquing such actions. This, according to Plato, can contribute to the moral degradation of the citizens by normalizing or glorifying immoral conduct.
Censorship and Control of Ideas:
Plato’s propensity for idea control and censorship is another important factor contributing to his distaste for artists in their ideal state. Plato worries that the established order and ideals of the Republic may be questioned or undermined by artists via their works. In “The Republic,” Socrates makes the case that tales that depict the gods negatively or as immoral actors should be banned. Plato believed that the state should have the power to mold and control the stories that its citizens are exposed to, which is why he placed such emphasis on controlling narratives.
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Plato’s approach to censorship aligns with his broader goal of maintaining social harmony and preventing any disruptive influences on the citizens’ minds. He fears that unregulated artistic expressions may introduce dissenting ideas or alternative perspectives that could lead to a divergence from the prescribed societal norms.
The Allegory of the Cave and the Illusory Nature of Art:
In Book VII of “The Republic,” Plato presents the Allegory of the Cave, which clarifies his mistrust of art even more. In this allegory, Plato compares the state of humanity to that of prisoners shackled and imprisoned inside a pitch-black cave, able to see only the shadows cast by objects behind them. The convicts confuse the shadows for reality, which symbolizes the false world of appearances. According to Plato, artists are similar to those who cast shadows; they maintain a misleading reality that diverts people from the search for knowledge and the truth.
From Plato’s perspective, art, like the shadows in the cave, is a deceptive representation that veils the true nature of reality. The artist’s ability to evoke emotions and create a semblance of reality contributes to the perpetuation of the illusory world, diverting individuals from the quest for the higher truths embodied in the Forms.
Plato’s Alternative: The Importance of Education and Philosophy:
In place of art, Plato advocates for an educational system that promotes philosophy and reason as the guiding principles of the ideal state. He proposes that guardians and rulers should be well-versed in the pursuit of knowledge and possess a deep understanding of the Forms. For Plato, true knowledge is derived through dialectical reasoning and the contemplation of the eternal and unchanging Forms, rather than through the deceptive imitations presented by artists.
Plato’s exclusion of artists is not a rejection of creativity or expression but rather a redirection of these impulses towards the pursuit of knowledge and virtue. He envisions a society where individuals are guided by reason and wisdom rather than the transient and emotional appeals of art.
Implications and Critiques:
While Plato’s exclusion of artists from the ideal state is grounded in his philosophical framework, it has sparked significant debates and critiques over the centuries. Critics argue that Plato’s distrust of art overlooks its potential for fostering empathy, encouraging critical thinking, and challenging societal norms. Additionally, the idea of state-controlled censorship raises concerns about individual freedoms and the stifling of creativity.
Why does Plato want the artists to be kept away from the ideal state-Furthermore, Plato’s emphasis on a rigid hierarchy led by philosopher-kings has been criticized for its potential to create an authoritarian and elitist system. The exclusion of artists may be seen as part of a broader pattern of limiting diverse voices and perspectives within the state, potentially hindering social progress and cultural evolution.